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    <title>sayuri</title>
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    <updated>2008-07-19T14:04:18Z</updated> 
    <author>
        <name>Sujatin</name>
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    <id>tag:vox.com,2006:6p00c2251c2daaf219/tags/books/</id> 
    <subtitle>it is by faith and devotion that one can find a true refuge even in the midst of one&#39;s own foolishness and vulnerability ~ dharmavidya</subtitle>  
    
    <entry>
        <title>a sense of unity beyond suffering</title>   
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        <published>2008-07-18T19:49:11Z</published>
        <updated>2008-07-19T14:04:18Z</updated>
    
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            <name>Sujatin</name>
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         The great Indian teacher Nisargadatta Maharaj once said, &quot;Wisdom tells me I am nothing. Love tells me I am everything. Between the two my life flows.&quot; &quot;I am nothing&quot; does not mean that there is a bleak wasteland within. It does mean that with awar...   <p style="clear:both;"> 
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    </entry> 
    
    <entry>
        <title>one&#39;s motivation</title>   
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        <published>2008-07-17T16:16:13Z</published>
        <updated>2008-07-17T16:16:13Z</updated>
    
        <author>
            <name>Sujatin</name>
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         Devotion, scholarship, and meditation can all be empty rituals, and whether these devotional acts or any other practices are in fact Dharma depends solely upon one&#39;s motivation. . . . Our initial attempts at spiritual practice tend to be very self...   <p style="clear:both;"> 
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    </entry> 
    
    <entry>
        <title>avoid the extremes</title>   
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        <published>2008-07-17T16:13:48Z</published>
        <updated>2008-07-17T16:13:48Z</updated>
    
        <author>
            <name>Sujatin</name>
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         The core of Dharma practice is freeing oneself from the attachments of this life. It focuses on the deeper issue of gaining complete release from discontent by means of freeing our minds from the afflictions of confusion, attachment, and anger. In...   <p style="clear:both;"> 
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    </entry> 
    
    <entry>
        <title>balance</title>   
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        <published>2008-07-17T16:11:56Z</published>
        <updated>2008-07-17T16:11:56Z</updated>
    
        <author>
            <name>Sujatin</name>
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         While we may concentrate on one particular aspect of the path at a time, it is important to have an overall balance between the different aspects. Meditation should progress hand in hand with study, without either one being neglected. Having clear...   <p style="clear:both;"> 
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    <entry>
        <title>that which is called i</title>   
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        <published>2008-07-10T19:19:07Z</published>
        <updated>2008-07-11T08:37:45Z</updated>
    
        <author>
            <name>Sujatin</name>
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         As wax melts near a lit wick and burns, it emits light near the tip of the candle. For the most part, this place from which light is emitted remains the same and appears as a fixed shape; it is this seemingly unchanging shape that we refer to as f...   <p style="clear:both;"> 
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    <category term="inspiration" scheme="http://sujatin.vox.com/tags/inspiration/" label="inspiration" /> 
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    <entry>
        <title>not-self</title>   
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        <published>2008-07-10T19:09:35Z</published>
        <updated>2008-07-10T19:09:35Z</updated>
    
        <author>
            <name>Sujatin</name>
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         Central to the Buddha&#39;s teaching is the doctrine of anatman: &quot;not-self.&quot; This does not deny that the notion of an &quot;I&quot; works in the everyday world. In fact, we need a solid, stable ego to function in society. However, &quot;I&quot; is not real in an ultimate...   <p style="clear:both;"> 
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    <entry>
        <title>not grasping, not shunning</title>   
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        <published>2008-07-09T19:50:29Z</published>
        <updated>2008-07-09T20:09:37Z</updated>
    
        <author>
            <name>Sujatin</name>
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         The Buddha&#39;s teaching is all about understanding suffering - its origin, its cessation, and the path to its cessation. When we contemplate suffering, we find we are contemplating desire, because suffering and desire are the same thing. Desire can ...   <p style="clear:both;"> 
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    <entry>
        <title>forget yourself completely, and lose yourself in what you do</title>   
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        <published>2008-07-06T13:02:14Z</published>
        <updated>2008-07-09T12:31:32Z</updated>
    
        <author>
            <name>Sujatin</name>
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         &#39;Mindfulness, or awareness, does not mean that you should think and be conscious &quot;I am doing this&quot; or &quot;I am doing that.&quot; No. Just the contrary. The moment you think &quot;I am doing this,&quot; you become self-conscious, and then you do not live in the acti...   <p style="clear:both;"> 
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    </entry> 
    
    <entry>
        <title>taking individual responsibility</title>   
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        <published>2008-07-06T08:47:24Z</published>
        <updated>2008-07-06T11:46:36Z</updated>
    
        <author>
            <name>Sujatin</name>
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         Responsibility does not only lie with the leaders of our countries or with those who have been appointed or elected to do a particular job. It lies with each of us individually. Peace, for example starts within each one of us. When we have inner p...   <p style="clear:both;"> 
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    <entry>
        <title>self-satisfaction or contentment?</title>   
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        <published>2008-07-05T09:04:48Z</published>
        <updated>2008-07-05T17:28:41Z</updated>
    
        <author>
            <name>Sujatin</name>
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         We could become quite satisfied with ourselves because we are sitting in meditation and are endeavoring to practice the spiritual path. Such satisfaction with ourselves is not the same as contentment. Contentment is necessary, self-satisfaction is...   <p style="clear:both;"> 
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